Tuesday, March 26, 2024

On Our Hearts -- Fifth Sunday in Lent

Jeremiah 31:31-34

March 17, 2024

 

The movie, Return to Me, is a sweet story about a new heart; literally. Bob and Elizabeth, a young couple very much in love, are on their way home from an award gala when they are involved in a terrible car crash. Elizabeth is killed, and the decision is made to donate her organs. Her heart is given to a young woman named Grace, who without Elizabeth’s heart would have surely died herself.

            Grace’s transplant is successful. She lives. Not only does she manage to keep breathing, but she also rides a bike, sings at her grandfather’s restaurant, and does many other things she wasn’t able to before this new heart began to beat within her. With this new heart, Grace lives more fully than she had ever been able to in the past. But she cannot forget that the life she is now living so completely came at a cost to someone else. It was because of someone else’s death that she now lives. Her family’s rejoicing over her new heart and her newly found life walks hand-in-hand with another family’s grief and tragedy. Grace wants to somehow thank the family of her donor. She wants to honor their loss, so she writes the woman’s family a letter. The donor and donor family were anonymous, so she had no names or personal information beyond an address. But she writes the letter regardless. The letter reaches Bob, the widower in the story. However in his grief he is unable to open it, so the letter sits on his desk, unread, and is eventually covered by other mail.

            To make a long story short, Bob and Grace eventually meet and fall in love; Elizabeth’s heart beating in Grace’s body connects them in an unexpected way. They find their own happy ending, complete with the twists and turns that make for good cinema. But it was this gift of a new heart that created a new life for them both.

            A new heart.  A new life.

            Although the word of the Lord given to Jeremiah is not exactly about a heart transplant, it is about something new – a new covenant. The Law, which was once written on tablets of stone, will now be written on the hearts of the people.

            “But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, ‘know the Lord,’ for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity and remember their sin no more.”

            Verse 31 begins, “The days are surely coming …” and then we hear these powerful words of hope and assurance that come with this new covenant, this new promise God will make with his people. God has forgotten the promise breaking of the past. God has forgotten how the people have forgotten him in the past. Now is the time for the new – a new covenant, new life, new hope.

Forgetting is a dominant theme in these verses in Jeremiah. As I understand the larger context of this passage and this prophet, the people have been paying for the sins of their ancestors. Their complaint has been that God never forgets the sins of the past – even the sins committed by others. New generations continue to pay for the transgressions of the old. When will they stop being punished for the sins of their parents? When will God finally forget?

            In the verses immediately preceding our passage, God assures the people that, indeed,  he has forgotten. No more will the people be judged for the sins of those who went before them. No more will a child’s teeth be set on edge because a parent ate sour grapes. From now on, God tells them, there will be new life in your midst. Humans and animals will once again multiply. Judgment was brought on them for wrongdoing, but blessings will be bestowed as well. God tells them that he has plucked up, but he will also plant. One commentator wrote that God is reversing the previous relationship with Judah and Israel. No longer will their relationship with God be based on disobedience; instead it will be based on a new covenant, a new promise, a new heart.

Jeremiah is not known for being a joyful book. Jeremiah puts into words the heartbreak of the people’s broken promises to God, the heartbreak of their time in exile. Yet these verses before us are filled with joy and hope, beauty and comfort. That is probably why these are some of the most recognized verses from Jeremiah. Some scholars see this as the gospel before the gospel. This covenant that God promises will not be like the old one. Before, God took them by the hand and led them out of Egypt. Before, God led them like a parent leads a small child. Before, God carefully showed them the way they were supposed to live. Before, God gave them the Law, but the people broke the Law over and over, and broke their relationship with God over and over.

            But now, in this new covenant, the Law will be more than words that can be too easily forgotten or overlooked. The Law was once written on stone tablets, but now the Law will be written on their hearts. The Law will live within them. They will no longer need to teach or instruct one another on the Law. It will no longer be a course of study. Instead the people will fully and absolutely know the Lord. They will finally and completely be God’s people, and he will be their God. All people – learned and unlearned, rich and poor, strong and weak – will know God in both heart and mind. In the days that are surely coming, they will know the Lord, and the Lord will forgive their iniquity, remembering their sins no more. With this new covenant, God is giving the people a new promise, a new life, and a new heart.

            The language of these verses in Jeremiah is so beautiful, so poetic, that it is easy for me to get caught up in the sound and the emotion of them, without really understanding in a practical way what they mean. But what do they mean? God promises the people that he will make a new covenant with them. It will be unlike the covenant of the past. It will not only be words on paper – or stone – it will be something that lives within them. When God tells them that they will know him, it seems to me that this will be an innate knowledge; instinctive, intuitive. The estrangement between God and God’s people, the connective cord between them that sin severs, will be restored and refashioned. The people will know the Lord in a new way because they have been given a new covenant.

            What is a covenant? A covenant is a promise rather than a contract. A contract specifies failure. If I fail to pay my car payment, which is a contract that I signed with the financing company, then I will be in breach of contract. A contract specifies failure. But a covenant does not specify failure, it specifies faithfulness. God promises again and again to be faithful to his people. God promises that despite our failure to be faithful, God will not fail. God will remain faithful to us, even when we have not been faithful to God. In these words of covenant, God promises to forgive our sins and forget them as well. But this is not one-sided. We have our side of the covenant to uphold. Our side of the covenant calls us to love. We are called to love God, to love neighbor, to give our whole lives to living out the love God has for us. We are called to trust that God is faithful and to be faithful to God in return by loving others and all creation.

            While contracts have a time limit, covenants do not. The covenant God made with Abraham did not end with the covenant God made with David. The Davidic covenant did not end with the covenant we find in our passage from Jeremiah. The covenants of God flow one into another, finding their final fulfillment with the coming of Jesus -- God’s promise made flesh – into our midst.

            Contracts remain fixed between certain people, but covenants expand to welcome others. It is unfair to the context and nature of these words in Jeremiah to make them merely an allegory of the Christian life to come. Still we, the descendants of Gentiles, are here because we were welcomed into the expanding promise of God. We too have received a new heart.

            There are those beautiful words again – new heart – but what does that mean? Is it about seeing God’s world and God’s people with new eyes? Is it about living a life grounded in love – the love that works for peace and acts for justice? Is it just some sort of spiritual transplant?

            Or do we find that new hearts are beating within us when our old hearts are broken wide open? In the second verse of the hymn, Here I Am, Lord, there is a line that reads “I will break their hearts of stone, give them hearts for love alone.” I tried to think of one concise illustration of a heart of stone being broken so that the heart could exist for love alone. There are plenty of examples out there, thousands of them. But I realized that sometimes the best example is the one that is ours. So, rather than tell you about someone receiving a new heart, I am going to ask you to do something that feels very un-Presbyterian. I am going to ask you to close your eyes for a moment and think about a time when your heart has been broken open, when you’ve seen a person or a situation or something else in a new way with new eyes. Maybe it was a moment when someone who thinks differently from you shared something that you hadn’t considered before. Maybe it was a moment when your child asked you a difficult question that you didn’t know how to answer. Maybe it was a moment when you saw something you could not unsee. I know those moments exist for you just as they do for me. So, close your eyes and think. Close your eyes and remember.

            Maybe in that moment that we’re remembering, our old hearts were being chipped away. Maybe in that moment, God was working on our hearts, breaking hearts of stone and giving us hearts for love alone. Maybe in those moments God was writing his love on our hearts, so that we will know, intuitively, instinctively, innately, and forever, the love of God that is the true law of God. In those moments, and in many more moments to come, God is writing his love on our hearts. Thanks be to God.

            Let all God’s children say, “Amen.”

            Amen.

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