Tuesday, May 3, 2022

The Scales Are Falling -- Third Sunday of Easter

Acts 9:1-19

May 1, 2022

 

            When we hear the phrase, “the scales fell from his eyes,” many of us know that it is based on this story in Acts. We know, because if we have been in church at all, we have probably heard this story several times. The story of Saul on the road to Damascus was most likely a story told with characters on a felt board when I was a little girl in Sunday School.

            So, the scales falling from the eyes is not new to us. We know that it happened to Saul. We know that it was part of his conversion from one who wanted to kill followers of the Way, to becoming an evangelist extraordinaire for Jesus the Christ.

            This story is a familiar one, and the detail about the scales falling from Saul’s eyes has even been incorporated into popular culture. Yet because this story is so familiar, because it is known beyond the realm of the church, it presents a unique challenge when it comes to preaching it. It is so well-known that we may take it for granted. It is so well-known that it can be hard to figure out how to make it relevant and real to us right now in 2022. To address this challenge, I decided I needed to ask questions of this text that I had not thought to ask before.

            What exactly are these scales? I guess there is no way for us to really know. I have always assumed that they were like the scales on a fish or a snake, because that is what makes the most sense in this context. I doubt they were the musical scales that I hated to practice when I was taking piano and cello lessons as a kid. And I also doubt that they were the device that sits on my bathroom floor, the one that I often dread to stand on.

            So, they must have been like the scales on a fish or a reptile or even some mammals. But I wanted to know the purpose of scales. What are they exactly? I take for granted that I know what they are, but do I really?

Google to the rescue! Scales on a fish or a reptile or a mammal are hard protrusions that grow out of the skin of the creature who wears them. Scales provide protection. They protect the creature by making it hard for predators to get through the scales. They provide protection from weather, from the environment the creatures dwells in. They provide protection in the form of camouflage. Scales will often help the creature blend in with its surroundings.

            Hmmm. It makes me wonder if these were the kinds of scales covering Saul’s eyes, what exactly was he being protected from? Or, more importantly, what did he want protection from?

            Let’s talk about Saul. In this story, Saul is not yet Paul, the evangelist, church builder, and writer of many letters. But this story of Saul’s conversion is not the first time that we meet him. A few chapters earlier, Saul is mentioned as one who approved of the killing of Stephen. Stephen was the first person to be martyred for the sake of the risen Christ. And in Stephen’s dying words, he asked the Lord to not hold the sin of these people – the people who stoned him to death – against them. Saul must have been included in Stephen’s request.

            Saul may have been a minor character in the story of Stephen, but in the verses before us he steps firmly into the spotlight. And he steps into the spotlight “breathing threats and murder against the disciples of the Lord.”

            To breathe threats and murder means that Saul’s desire for violence was in every exhalation of breath. Hatred was running rampant throughout his circulatory system. If he was breathing threats and murder, his whole body, his whole being, was filled with loathing for the followers of the Way.

            Just before this story, we read the story of Philip and the Ethiopian Eunuch. That means that the good news of the gospel, the good news of Jesus the Christ, was reaching far beyond the original boundaries of Jerusalem. It was on the move toward Syria. That’s why Saul wanted to go to Damascus. He wanted to prevent this faction from growing any larger. And it is on the road to Damascus where Jesus meets him, and he meets Jesus. It is on the road to Damascus where a light from heaven flashed and Saul fell to the ground in its wake. It is on the road to Damascus where Saul hears a voice asking why.

            “Saul, Saul, why do you persecute me?”

            Saul, bewildered and afraid, asked who was speaking to him.

            “I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.”

            Jesus?! Saul was after the followers of this Jesus. But the voice, Jesus’ voice, made it clear that Saul was not just persecuting the people who followed him, he was persecuting Jesus himself. And this voice did not come from Saul’s imagination. All those with him heard it too. Saul stood up, but he could not see. His eyes were open wide, but he could not see. Helpless and afraid and wondering what would become of him, Saul was led into Damascus.  For three days, he could not see. For three days he did not eat or drink.

            Then the story shifts to a disciple in Damascus named Ananias. That brings me to another question. What about Ananias? The focus of this story is on Saul who becomes Paul. And, yes, Saul is the main character. As I’ve already said, it is Saul who is breathing threats of violence and murder against anyone who is a follower of the Way. That’s what folks are calling the early disciples of Jesus of Nazareth. They were not Christians as we are, meaning that they were still Jews, but they believed this Jesus of Nazareth to be the Son of God. They believed him to be the Savior, the Messiah. They believed that contrary to what common sense would dictate, he was brutally executed, but after three days in the grave, he was resurrected. Something happened in that tomb, and he got up and left it empty. So, these believers were his followers, but the name the Way suggests that they were not so much about doctrine but about doing. The Way suggests that they were about traveling and doing and moving through the world in a new way, in the way that Jesus moved and lived and did.

            But what about Ananias? Ananias is a believer. He is a follower of the Way, and he has heard the stories about Saul. He knows of Saul’s hatred for believers of Jesus. He knows what Saul wants to do to those who follow The Way. He probably knew of Stephen and knew that Saul approved of Stephen’s killing. Ananias knows that even if Saul did not throw a single stone on that terrible day, he still has blood on his hands. But Jesus speaks to Ananias too. Jesus tell Ananias that Saul is coming to the city, blind and in need. Jesus wants Ananias to go to Saul, speak with him, help him as he experiences this dramatic change in his life.

            One commentator wrote that this would be like asking a rabbi to go to Hitler and help him to hear the word of God, to bring the peace of God to Hitler, to help convert Hitler’s heart and mind.  

            With that analogy in mind, it is easy to understand why Ananias is reluctant to do what the Lord asks of him. He resists Jesus’ request. But Jesus tells him to go. Go to Saul. Help Saul. Saul will be the “instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel.”

            Ananias does what the Lord asks of him. He goes to where Saul is staying. He lays his hands on Saul and calls him brother. He tells him that the same Jesus who spoke to Saul on the road to the city has spoken to him as well. Saul will regain his vision and be filled with the Holy Spirit.

            And it is in this moment, when Ananias speaks these words to him, that the scales fall. Those hard protective coverings over Saul’s eyes fall away. And he can see. He can see. His sight has returned, and the first person he sees is someone who only a few days earlier he would have arrested, bound, taken to Jerusalem for trial. Only a few days earlier, Saul would have approved the stoning of Ananias as surely as he approved the stoning of Stephen.

            The scales fell. And if scales on creatures are designed for protection, maybe Saul kept those scales on his eyes for protection as well. Maybe he kept them there so that he would not have to see the humanity of his enemies. Maybe he would not have to see that the ones he was so angry with, the people he so wanted to stop, were also children of God.

            Saul was helpless from the moment that light flashed on the road to Damascus, but in this moment, I think he was more vulnerable than ever before because now he could see – really see the person who stood before him. He could see his own hatred, and how that had blinded him. He could see the enmity and destruction that lived inside of him. He could see how every breath he took was filled with hate and anger and fear.

            I don’t think the scales fell only from Saul’s eyes that day. I think they fell from his mind and his heart too. That begs my final question. What are the scales covering our eyes? What are the scales covering our minds? What are the scales covering our hearts? What are we protecting ourselves from, really? When will we finally allow them to fall, so that we can see one another as God’s children? When will finally allow them to fall away, so that we can see one another as God’s children?

            Let all of God’s children see, hear, feel, and share the love of Jesus the Christ.

            Let all of God’s children say, “Alleluia.”

            Amen.

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