Mark 10:46-52
October 24, 2021
Back in our seminary days, my friend
Shannon told her husband, Tim – who we’ve been praying for – and me the
funniest story about a horse named Cricket and her family. Shannon’s
grandparents had a farm, and they were notified about a horse that had been rescued
from an abusive situation and needed a home. I don’t know how big their farm
was, but they decided to take on this horse. She was a sweet horse, but they
soon decided that she wasn’t the sharpest filly in the stable. She chased the
cows. She refused to cross the small creek that ran through their farm. She
would just stop at the water and wouldn’t go any further. She had other quirks
and idiosyncrasies, but the point is, they loved Cricket and they were good to
Cricket, but they would not have placed bets on her winning an intelligence
contest.
One weekend, Shannon’s aunt came
home from college, and she brought a friend with her. The friend noticed
Cricket and asked about her. She wanted to know if she could ride her.
Shannon’s aunt and the family said, “Sure.” But they warned her about Cricket’s
quirkiness and the fact that they didn’t think she was the smartest of horses
that God put on the earth.
The friend was undaunted. She gently
rode Cricket around a few minutes, and to the amazement of everyone watching,
she got Cricket to perform. It turned out that at some point in her life,
Cricket was trained in dressage. I know absolutely nothing about horses, and
even less about dressage, but from what I’ve read dressage is when a horse is
trained to perform what looks like almost choreographed movements. And Cricket
was doing this. Under the skilled hand of this visitor, Cricket was doing
something that she had been trained to do. Apparently, every jaw of every
person in Shannon’s family dropped at the sight of this. None of them had been
able to see this in Cricket. None of them, until this friend came and helped
them to see.
After telling this story, Tim looked
at Shannon and said,
“Shannon, it’s a good thing your
family didn’t own Lassie. Can you just imagine? ‘Lassie, would you stop
barking! We’re trying to find Timmie.”
This is not to cast any aspersions
on Shannon’s family. They loved Cricket and gave her a good home. But they
could not see in her what this friend saw. This person who had just met the
horse saw what was there, but the others did not have that same sight.
Throughout this chapter in Mark,
really throughout the entire gospel until this point, we have been reading
about those who cannot see Jesus for who he really is. He has been telling his
disciples, his closest followers who have agreed that he is the Son of God,
exactly what would happen to him, exactly what he would endure, that he would
die, and that he would be raised up again. Yet in response, Jesus has been
rebuked and misunderstood. The disciples have argued about who was the greatest
among them, they have been upset that someone else not in their group was
casting out demons in Jesus’ name. They have tried to keep children away from
Jesus. And two of them have asked for special seats next to Jesus when he comes
into his power. None of the disciples have a physical issue with sight, but
none of them are able to see Jesus for who he truly is.
And now we come to the end of this
chapter, and what is considered the end of the first part of Mark’s gospel, and
we meet a man who cannot physically see, but he does see Jesus. His limitation
of sight does not keep him from seeing Jesus, from knowing Jesus, from
recognizing Jesus.
At this point in the gospel, Jesus
is moving inexorably toward the cross. Immediately after this story, Jesus
makes his “triumphal entry” into Jerusalem. But before he moves into the city,
before he enters Jerusalem on the back of a colt, and the people lay palm
branches and cloaks on the road before him, Jesus and the disciples, and a
large crowd of people following them, leave Jericho. Along that Jericho Road,
there is a blind beggar named Bartimaeus or Bar-Timaeus, son of Timaeus. In
that time, being blind would have meant a life sentence of poverty and begging
for alms from others. Bartimaeus would not have been able to enter into a
profession or have his own family, so there he was on the roadside, waiting.
When he heard that the person approaching him was Jesus of Nazareth, he began
to shout out, crying,
“Jesus, Son of David, have mercy on
me!”
Bartimaeus may have been blind, but
he was not deaf. He must have heard the commotion of a large number of people,
and the sound of so many feet coming near. He must have heard the babble of
voices, the whispers of wonder, the cries of expectation, the excited
discussions about Jesus in their midst, and what would happen when he arrived
in Jerusalem. Maybe Bartimaeus had heard rumors about Jesus. Perhaps he had
heard about the wondrous things that Jesus was doing, healing, helping,
teaching, feeding, and maybe, just maybe, Bartimaeus knew, understood,
perceived in a way that went far beyond physical senses, who Jesus truly was
and is. Bartimaeus knew Jesus, without actually knowing Jesus. He saw
Jesus, without actually seeing Jesus.
So, when Jesus approached,
Bartimaeus realized he needed to get this man’s attention. He began shouting.
“Jesus, Son of David, have mercy on
me!”
You would think that the people
around Bartimaeus would have recognized what an opportunity this was for
Timaeus’ son. Here is someone who could help Bartimaeus, heal Bartimaeus.
Instead, they try to hush him.
“Be quiet, Bartimaeus!”
“Stop shouting, Bartimaues!”
“Don’t bother the teacher, Bartimaeus!”
“Who are you to cry out to him, Bartimaeus?!”
But all their efforts to shush him, to
quiet him, to stifle him, were futile. They just made Bartimaeus shout even
louder.
“Son of David, have mercy on me!”
Jesus heard. Through all the din, Jesus
heard. He stopped walking and called Bartimaeus to him. I suspect that all the
folks who were trying to shush him, now encouraged him to go to Jesus.
“Hush
Bartimaeus. Oh wait, he wants to see you. Go Bartimaeus!”
Bartimaeus
did not just stand up, he sprang up. He jumped up from that dirt road, threw
off his cloak, and went to Jesus.
Jesus
asked him, “What do you want me to do for you?”
“My
teacher, let me see again.”
Without
touching him, without uttering a prayer or speaking words that would seem to
bring forth healing, Jesus healed him. Jesus healed him, and said,”
“Go;
your faith has made you well.”
And
immediately, Bartimaeus, once forced to beg by the side of the road, regained
his sight. He saw and he followed.
What
do you want me to do for you? I don’t think Jesus asked that question as a way
of stating the obvious, or to be obtuse. Perhaps making Bartimaeus speak his
desire was a way of getting at the heart of the matter, at the heart of what
Bartimaeus really desired. Yes, he wanted to see, physically again, but he also
asked, cried out for, mercy.
When
we think of a gospel that has layers upon layers of meaning, we often think of
John’s gospel first. But think there are layers of meaning in this story as
well. Bartimaeus asked Jesus for mercy. His physical blindness did not keep him
from seeing Jesus for who he really was, truly was. Bartimaeus believed in
Jesus, had faith that Jesus was more than just this guy doing good things
throughout the land. He believed even though he could not see. What a sharp
contrast this makes to those who could see Jesus but could not seem to believe.
And
when Bartimaeus threw off his cloak, what a response to Jesus that was! We take
it for granted, don’t we? I’ll admit, I hadn’t given much thought to that response
before. But think about it: that cloak was probably all that Bartimaeus had in
this world. And he willingly threw it off, threw it down, and left it by the
side of the road to follow Jesus. Compare Bartimaeus’ actions to the wealthy man
we met earlier. He owned far more than a cloak, but he could not give up even
that to follow in the way.
Bartimaeus
was healed of his physical blindness, but his ability to see, to
understand, to perceive was already 20/20. Where others could see only with
their eyes, Bartimaeus was able to see with his heart.
This
story humbles me because I suspect that I am far more like the disciples who
can and cannot see who Jesus is. I am far more like the wealthy man who walks
away because he cannot let go of what keeps him from Jesus. I am far more like
the people who tried to hush Bartimaeus, to quiet him, embarrassed and
scandalized when someone refuses to be silent in the face of need.
This
story humbles me because I find myself wishing to be more like Bartimaeus, even
though by all accounts, I am far more privileged, powerful, well-off, then he
ever had the opportunity to be. And I am not glamorizing poverty or disability.
Bartimaeus was not more blessed because he was blind or because he was poor and
forced to beg. Bartimaeus was blessed, he was healed, because he did not let
any obstacle keep him from Jesus. He did not let his physical blindness blind
his heart and mind. He did not let it hamper or hinder his faith.
But
there is one way that I am like Bartimaeus, and that is I too cry out for
mercy. Have mercy on me, Jesus, Son of David, because of all the things I think
I need, that is what I truly need. Show me grace, God, show me mercy, because I
need it even though I know I’m not worthy of it. And then, help me to show
others the same, to show others grace and mercy and love and compassion. Show
me mercy, God, so that I may be merciful. Show me grace, so that I may be
gracious.
What
is the good news of this story? Jesus did just that. He showed mercy, over and
over again. He showed mercy. He lived grace and forgiveness. He still does. And
through that grace and forgiveness, he sees in us what we cannot see in
ourselves. He sees who we were created to be. Jesus sees us in the same way
Bartimaeus saw him, through the lens of abiding love. Thanks be to God, that is
good news indeed.
Let
all of God’s children say, “Alleluia.”
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