Friday, May 8, 2020

Shepherd -- Fourth Sunday of Easter


John 10:1-10
May 3, 2020

I have been noticing more lately. I think that has been one of the gifts that this time has given me. I am not as distracted by the constant motion of the world around me, so I take time to look and watch and observe. Maybe because I have more time to do that, I’ve been trying harder to pay better attention to the world around me. And the world around me is quite lovely. One daily joy that we have at our house is watching the birds come to the feeder on our deck. Not only is it fun to see the different kinds of birds, but I love observing their different personalities and behaviors. And there is spectacular scenery on the drive here. One thing we look for is the flock of sheep that pastures on a hill. The hill is along the Lewisburg Highway, so when we get off the interstate to head into Pulaski, we start looking for the sheep.
It’s really exciting when we see them. It is for me anyway. Bucolic is not a word I have reason to use very often, but these sheep grazing on the hillside is a bucolic scene. It is a pastoral scene. And, well, I’m a pastor, so seeing these sheep on Sunday mornings is a good reminder of how prominent shepherds and sheep are in our scripture.
Jesus said, “I am the Good Shepherd.”
But he actually said that in the verses immediately following our passage today. It’s easy in our minds to add that statement in to the verses we read from John’s gospel this morning. But in reality, Jesus was talking more about the sheep than the shepherd, and the gate.
I don’t know much about sheep other than they come in flocks and they look pretty on a hillside. But colleagues of mine do know about sheep, and I’ve been learning from them.
With all due respect to them, sheep are not the brightest of God’s creatures. They have a talent for wandering off the path and stumbling into trouble. From what I have been told, they can be stubborn. They are determined to go their own way, even if that way leads to danger. They need a shepherd. But they need a shepherd who will care for them, watch over them and lead them, as the psalm says, to green pastures and beside still waters and through danger, enemies and death’s valley. Yet, if that good shepherd isn’t to be found, then sheep will follow whatever shepherd happens to be around. Sometimes a sheep will follow the sheep in front of it, without paying too much attention to the shepherd. So let’s hope the sheep in the front is following a good one.
What I’ve learned from my pastoral – literally pastoral – sheep tending, church leading colleagues, is that sheep are good animals, but kind of dumb, stubborn and need a shepherd. And in this passage Jesus refers to his followers as his sheep. His sheep need a shepherd.
If you don’t spend a lot of time thinking about the implications of this imagery, it is charming. But as another pastor said in our lectionary group last week, it is charming because we have sanitized this passage. We see it like I see those sheep grazing on the hillside on the way to church. Lovely, rustic, pastoral, a sweet scene as we drive by. But stop, get up close to them, and well, there’s manure. And the sheep smell like … sheep.
And if we are sheep, and we look at the reality of sheep, this passage loses some of its charm. It is not necessarily flattering to be called a sheep. I suspect it may have been jolting for those listening to Jesus to hear this, and it is not any easier in our context today. In our culture, we don’t want to be compared to sheep either. To be called a sheep feels like we have no imagination, no ability to think for ourselves. Who wants to be just another person in the crowd? Who wants to be just one more sheep in the flock, blindly going where everyone else is going, without much thought for anything else but where the next meal might be?
But was Jesus trying to insult the people who followed him, who clamored for him, who heard his voice? No. Jesus was not referring to people as sheep as a way to say that they were dumb or unimaginative or without individuality. I think Jesus spoke of a shepherd and sheep because he knew how easy it was, how easy it is, for us to get lost, to be blind to the dangers around us. This passage follows the story of Jesus healing the blind man. And if you think about that story, you have to wonder who was really blind? The man who was healed from a lifelong physical blindness, or the religious leaders and authorities who could not accept what was right in front of their eyes?
No, Jesus spoke of sheep and shepherd because he knew that our tendency as humans is to warp unity into mindless uniformity. He knew that we do tend to latch onto the wrong kinds of leaders, false shepherds if you will. He knew that we get stubborn and lose our way and stumble into danger. He knew that we forget that we are not the only flock. There are lots of flocks, and he is their shepherd too. Whether we like it or not.
But Jesus did not describe himself as the shepherd only. When the disciples, these fishermen who dealt with watery matters not pastoral ones, did not understand his words. He said,
“Very truly I tell you, I am the gate for the sheep.”
            “I am the gate. Whoever enters by me will be saved, and will come and go out and find pasture.”
            A gate opens for the flock to come into the fold for shelter and safety. A gate opens out for the sheep to go to the pasture. A gate both welcomes and sends. The sheep who hear Jesus’ voice, who hear the voice of their shepherd, who recognize it and follow, come through this gate. This gate opens and ushers in life, abundant life.
            It seems to me that this is the crux of Jesus’ words, of his metaphors and figurative speech. It is to help those who hear his voice understand that through him, because of him, they will have abundant life. And it isn’t just about abundant life eternal, it is about abundant life now. Right now, here and now. Abundance is not reserved just for the life after this one. It is for now. Through Jesus, our gate, our shepherd, we are able to have abundance: abundance of love, abundance of joy, abundance of grace, of hope, of purpose, if only we hear his voice, if only we follow our shepherd.
            Amen and amen.

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